Cognitive sciences, history and the comparative study of religion: on the road to a formal and historically tangible concept of "religion"

Authors

  • Thales Moreira Maia Silva
  • Lucas Soares dos Santos

DOI:

https://doi.org/10.34019/2237-6151.2017.v14.26976

Keywords:

Cognitive Science of Religion, History of Religion, Theory and Methodology

Abstract

Besides formulating hypotheses about behaviors and ideas deemed “religious” as predictions that are intersubjectively testable (not only by experimentalists but also by ethnographers and historians) the dialog between History, the Cognitive sciences, and the comparative study of religions can contribute to three issues in the larger study of religion. It can help to stipulate the kinds of data that might be included (and excluded) from such an area of study, it can provide a framework for organizing and evaluating the history of religions, and it can offer a non-ethnocentric basis for comparing religions. If correctly applied, the result of such collaborative work might result in a comprehensive and truly scientific study of religion.

Downloads

Download data is not yet available.

References

ANDERSON, B. Imagined communities. London: Verso, 1991.
ATRAN, S. In Gods We Trust. Oxford and New York: Oxford University Press, 2002.
BARRETT, J. L. Why Would Anyone Believe in God? Walnut Creek: AltaMira Press,
2004.
______. Born Believers. New York: Atria Books, 2012.
BELL, C. Ritual Theory, Ritual Practice. New York: Oxford University Press, 1992.
BIE, A. Adapting Adaptation. Bergen: The University of Bergen, 2011.
BREWER, William F. Schemata. In: WILSON, R. A., & KEIL, F. C. (Org.). The MIT
Encyclopedia of the Cognitive Sciences. Cambridge: MIT Press, p. 729–730, 1999.
BOYER, P. The Naturalness of Religious Ideas. Los Angeles: University of California
Press, 1994.
______. Religion Explained. New York: Basic Books, 2001.
BROWN, R. et al. Flashbulb memories. Cognition, 5(1), p. 73–99, 1977.
BULBULIA, J. et al. (Org.). The Evolution of Religion. Santa Margarita: The Collins
Foundation Press, 2008.
CRUZ, H., & SMEDT, J. A Natural History of Natural Theology. Cambridge: The MIT
Press, 2014.
DONIGER, W. Foreword. In: ELIADE, M. Shamanism. Princeton: Princeton University
Press, p. XI–XXII, 2004.
DURKHEIM, E. The Elementary Forms of the Religious Life. Tradução de J. W. Swain.
New York: The Free Press, 1915.
GUTHRIE, S. A Cognitive Theory of Religion. Current Anthropology, 21(2), p. 181–
203, 1980.
______. Faces in the Clouds. Oxford and New York: Oxford University Press, 1993.
KUNDT, R. Contemporary Evolutionary Theories of Culture and the Study of
Religion. London: Bloomsbury Academic, 2017.
LAWSON, E. T, MCCAULEY, R. N. Rethinking Religion. Cambridge: Cambridge
University Press, 1990.
LOWENTAL, D. The Past is a Foreign Country. Cambridge: Cambridge University
Press, 2015.
MARTIN, L. The Academic Study of Religions during the Cold War In: DOLEZALOVA,
I., MARTIN, L., & PAPOUSEK, D. (Org.). The Academic Study of Religion During the
Cold War. New York: Peter Lang, p. 209–223, 2001.
______. Towards a Cognitive History of Religions. REVER, 4, p. 7–18, 2005.
______. Cognitive Science, Ritual, and the Hellenistic Mystery Religions. Religion and
Theology, 13(3), p. 383–395, 2006.
______. Deep History, Secular Theory. Berlin: De Gruyter, 2014
MARTIN, L. H., & SØRENSEN, J. Past Minds. London and New York: Routledge, 2014.
MARTON, F. Phenomenography – A research approach investigating different
understandings of reality. Journal of Thought, 21(2), p. 28–49, 1986.
MCCAULEY, R. Explanatory Pluralism and the cognitive science of religion. In:
XYGALATAS, D., & MCCORCKLE, W. (Org.). Mental Culture. London and New
York: Routledge, p. 11–32, 2014.
MCCAULEY, R. N., LAWSON, E. T. Bringing Ritual to Mind. Cambridge: Cambridge
University Press, 2002.
MITHEN, S. The Prehistory of the Mind. London: Thames & Hudson, 1996.
MOLINO, J. Toward an Evolutionary Theory of Music and Natural Language. In: The
Origins of Music. Cambridge: The MIT Press, p. 165–176, 2000.
PURZYCKI, B., WILLARD, A. K. MCI Theory. Religion, Brain & Behavior, 6(3), p. 1–
42, 2016.
PYYSIÄINEN, I. Supernatural Agents. Oxford: Oxford University Press, 2009.
______. Religion, Theology, and cognition. Literature & Theology, 28(3), p. 258–269,
2014.
SLONE, D. J. Theological Incorrectness. Oxford and New York: Oxford University
Press, 2004.
SØRENSEN, J. A Cognitive Theory of Magic. Lanham: AltaMira, 2007.
SOSIS, R., BULBULIA, J. The Behavioral Ecology of Religion. Religion, 43(3), p. 341–
362, 2011.
SPERBER, D. Anthropology and Psychology. Man, 20(1), p. 73–89, 1985.
______. Explaining Culture. Oxford and Cambridge: Blackwell, 1996.
______. Conceptual tools for a natural science of society and culture. Proceedings of the
British Academy, 111, p. 297–317, 2001.
TAYLOR, M. Imaginary Companions and the Children Who Create Them. New
York: Oxford University Press, 1999.
TOOBY, J., & COSMIDES, L. The Psychological Foundations of Culture. In: BARKOW,
J. H., COSMIDES, L, & TOOBY, J. (Org.). The Adapted Mind. Oxford and New York:
Oxford University Press, p. 19–136, 1992.
TYLOR, E. B. Primitive Culture, Part II. New York: Harper & Brothers, 1871/1958.
TYMIENIECKA, A. (Org.). Heaven, Earth, and In-Between in the Harmony of Life.
Berlin: Springer, 1995.
ULLMAN, M. T. Contributions of memory circuits to language. Cognition, 92(1), p. 231–
270, 2004.
WHITEHOUSE, H. Inside the Cult. New York: Oxford University Press, 1995.
______. Modes of Religiosity. Method & Theory in the Study of Religion, 14, p. 293–
315, 2002.
______. Arguments and Icons. Oxford: Oxford University Press, 2000.
______. Modes of Religiosity. Walnut Creek: AltaMira Press, 2004.
WHITEHOUSE, H., LAIDLAW, J. A. (Org.). Ritual and Memory. Walnut Creek:
AltaMira Press, 2004.
WHITEHOUSE, H., MARTIN, L. H. (Org.). Theorizing Religions Past. Walnut Creek:
AltaMira Press, 2004.
WIEBE, D. The Politics of Religious Studies. New York: St. Martin’s Press, 1999.
WILLIAMS, H. L., CONWAY, M. A., & COHEN, G. Autobiographical Memory. In
COHEN, G., & CONWAY, M. A. (Org.). Memory in the Real World. London:
Psychology Press, p. 21–90, 2008.
WILSON, D. S. Darwin’s Cathedral. Chicago: The University of Chicago Press, 2002.

Published

2017-09-05

How to Cite

MOREIRA MAIA SILVA, T. .; SOARES DOS SANTOS, L. . Cognitive sciences, history and the comparative study of religion: on the road to a formal and historically tangible concept of "religion". Sacrilegens , [S. l.], v. 14, n. 2, p. 25–44, 2017. DOI: 10.34019/2237-6151.2017.v14.26976. Disponível em: https://periodicos.ufjf.br/index.php/sacrilegens/article/view/26976. Acesso em: 23 nov. 2024.