Ciências cognitivas, história e o estudo comparativo das religiões: pela definição de um conceito formal e historicamente tangível de “religião”
DOI:
https://doi.org/10.34019/2237-6151.2017.v14.26976Palavras-chave:
Ciência Cognitiva da Religião, História das Religiões, Teoria e MetodologiaResumo
Além da formulação de hipóteses e previsões intersubjetivamente testáveis acerca das ideias e condutas consideradas “religiosas” (não apenas por cientistas cognitivos, mas no trabalho de antropólogos e historiadores) o diálogo entre as ciências cognitivas, a História e o estudo comparativo das religiões pode contribuir em três questões centrais ao amplo campo de análises do fenômeno religioso: ajudando na estipulação dos tipos de dados que devem ser incluídos (e excluídos) dessa forma de inquérito, fornecendo uma estrutura para a organização e avaliação da História das Religiões e oferecendo uma base não-etnocêntrica para a comparação das práticas e crenças religiosas.
Downloads
Não há dados estatísticos.
Referências
ANDERSON, B. Imagined communities. London: Verso, 1991.
ATRAN, S. In Gods We Trust. Oxford and New York: Oxford University Press, 2002.
BARRETT, J. L. Why Would Anyone Believe in God? Walnut Creek: AltaMira Press,
2004.
______. Born Believers. New York: Atria Books, 2012.
BELL, C. Ritual Theory, Ritual Practice. New York: Oxford University Press, 1992.
BIE, A. Adapting Adaptation. Bergen: The University of Bergen, 2011.
BREWER, William F. Schemata. In: WILSON, R. A., & KEIL, F. C. (Org.). The MIT
Encyclopedia of the Cognitive Sciences. Cambridge: MIT Press, p. 729–730, 1999.
BOYER, P. The Naturalness of Religious Ideas. Los Angeles: University of California
Press, 1994.
______. Religion Explained. New York: Basic Books, 2001.
BROWN, R. et al. Flashbulb memories. Cognition, 5(1), p. 73–99, 1977.
BULBULIA, J. et al. (Org.). The Evolution of Religion. Santa Margarita: The Collins
Foundation Press, 2008.
CRUZ, H., & SMEDT, J. A Natural History of Natural Theology. Cambridge: The MIT
Press, 2014.
DONIGER, W. Foreword. In: ELIADE, M. Shamanism. Princeton: Princeton University
Press, p. XI–XXII, 2004.
DURKHEIM, E. The Elementary Forms of the Religious Life. Tradução de J. W. Swain.
New York: The Free Press, 1915.
GUTHRIE, S. A Cognitive Theory of Religion. Current Anthropology, 21(2), p. 181–
203, 1980.
______. Faces in the Clouds. Oxford and New York: Oxford University Press, 1993.
KUNDT, R. Contemporary Evolutionary Theories of Culture and the Study of
Religion. London: Bloomsbury Academic, 2017.
LAWSON, E. T, MCCAULEY, R. N. Rethinking Religion. Cambridge: Cambridge
University Press, 1990.
LOWENTAL, D. The Past is a Foreign Country. Cambridge: Cambridge University
Press, 2015.
MARTIN, L. The Academic Study of Religions during the Cold War In: DOLEZALOVA,
I., MARTIN, L., & PAPOUSEK, D. (Org.). The Academic Study of Religion During the
Cold War. New York: Peter Lang, p. 209–223, 2001.
______. Towards a Cognitive History of Religions. REVER, 4, p. 7–18, 2005.
______. Cognitive Science, Ritual, and the Hellenistic Mystery Religions. Religion and
Theology, 13(3), p. 383–395, 2006.
______. Deep History, Secular Theory. Berlin: De Gruyter, 2014
MARTIN, L. H., & SØRENSEN, J. Past Minds. London and New York: Routledge, 2014.
MARTON, F. Phenomenography – A research approach investigating different
understandings of reality. Journal of Thought, 21(2), p. 28–49, 1986.
MCCAULEY, R. Explanatory Pluralism and the cognitive science of religion. In:
XYGALATAS, D., & MCCORCKLE, W. (Org.). Mental Culture. London and New
York: Routledge, p. 11–32, 2014.
MCCAULEY, R. N., LAWSON, E. T. Bringing Ritual to Mind. Cambridge: Cambridge
University Press, 2002.
MITHEN, S. The Prehistory of the Mind. London: Thames & Hudson, 1996.
MOLINO, J. Toward an Evolutionary Theory of Music and Natural Language. In: The
Origins of Music. Cambridge: The MIT Press, p. 165–176, 2000.
PURZYCKI, B., WILLARD, A. K. MCI Theory. Religion, Brain & Behavior, 6(3), p. 1–
42, 2016.
PYYSIÄINEN, I. Supernatural Agents. Oxford: Oxford University Press, 2009.
______. Religion, Theology, and cognition. Literature & Theology, 28(3), p. 258–269,
2014.
SLONE, D. J. Theological Incorrectness. Oxford and New York: Oxford University
Press, 2004.
SØRENSEN, J. A Cognitive Theory of Magic. Lanham: AltaMira, 2007.
SOSIS, R., BULBULIA, J. The Behavioral Ecology of Religion. Religion, 43(3), p. 341–
362, 2011.
SPERBER, D. Anthropology and Psychology. Man, 20(1), p. 73–89, 1985.
______. Explaining Culture. Oxford and Cambridge: Blackwell, 1996.
______. Conceptual tools for a natural science of society and culture. Proceedings of the
British Academy, 111, p. 297–317, 2001.
TAYLOR, M. Imaginary Companions and the Children Who Create Them. New
York: Oxford University Press, 1999.
TOOBY, J., & COSMIDES, L. The Psychological Foundations of Culture. In: BARKOW,
J. H., COSMIDES, L, & TOOBY, J. (Org.). The Adapted Mind. Oxford and New York:
Oxford University Press, p. 19–136, 1992.
TYLOR, E. B. Primitive Culture, Part II. New York: Harper & Brothers, 1871/1958.
TYMIENIECKA, A. (Org.). Heaven, Earth, and In-Between in the Harmony of Life.
Berlin: Springer, 1995.
ULLMAN, M. T. Contributions of memory circuits to language. Cognition, 92(1), p. 231–
270, 2004.
WHITEHOUSE, H. Inside the Cult. New York: Oxford University Press, 1995.
______. Modes of Religiosity. Method & Theory in the Study of Religion, 14, p. 293–
315, 2002.
______. Arguments and Icons. Oxford: Oxford University Press, 2000.
______. Modes of Religiosity. Walnut Creek: AltaMira Press, 2004.
WHITEHOUSE, H., LAIDLAW, J. A. (Org.). Ritual and Memory. Walnut Creek:
AltaMira Press, 2004.
WHITEHOUSE, H., MARTIN, L. H. (Org.). Theorizing Religions Past. Walnut Creek:
AltaMira Press, 2004.
WIEBE, D. The Politics of Religious Studies. New York: St. Martin’s Press, 1999.
WILLIAMS, H. L., CONWAY, M. A., & COHEN, G. Autobiographical Memory. In
COHEN, G., & CONWAY, M. A. (Org.). Memory in the Real World. London:
Psychology Press, p. 21–90, 2008.
WILSON, D. S. Darwin’s Cathedral. Chicago: The University of Chicago Press, 2002.
ATRAN, S. In Gods We Trust. Oxford and New York: Oxford University Press, 2002.
BARRETT, J. L. Why Would Anyone Believe in God? Walnut Creek: AltaMira Press,
2004.
______. Born Believers. New York: Atria Books, 2012.
BELL, C. Ritual Theory, Ritual Practice. New York: Oxford University Press, 1992.
BIE, A. Adapting Adaptation. Bergen: The University of Bergen, 2011.
BREWER, William F. Schemata. In: WILSON, R. A., & KEIL, F. C. (Org.). The MIT
Encyclopedia of the Cognitive Sciences. Cambridge: MIT Press, p. 729–730, 1999.
BOYER, P. The Naturalness of Religious Ideas. Los Angeles: University of California
Press, 1994.
______. Religion Explained. New York: Basic Books, 2001.
BROWN, R. et al. Flashbulb memories. Cognition, 5(1), p. 73–99, 1977.
BULBULIA, J. et al. (Org.). The Evolution of Religion. Santa Margarita: The Collins
Foundation Press, 2008.
CRUZ, H., & SMEDT, J. A Natural History of Natural Theology. Cambridge: The MIT
Press, 2014.
DONIGER, W. Foreword. In: ELIADE, M. Shamanism. Princeton: Princeton University
Press, p. XI–XXII, 2004.
DURKHEIM, E. The Elementary Forms of the Religious Life. Tradução de J. W. Swain.
New York: The Free Press, 1915.
GUTHRIE, S. A Cognitive Theory of Religion. Current Anthropology, 21(2), p. 181–
203, 1980.
______. Faces in the Clouds. Oxford and New York: Oxford University Press, 1993.
KUNDT, R. Contemporary Evolutionary Theories of Culture and the Study of
Religion. London: Bloomsbury Academic, 2017.
LAWSON, E. T, MCCAULEY, R. N. Rethinking Religion. Cambridge: Cambridge
University Press, 1990.
LOWENTAL, D. The Past is a Foreign Country. Cambridge: Cambridge University
Press, 2015.
MARTIN, L. The Academic Study of Religions during the Cold War In: DOLEZALOVA,
I., MARTIN, L., & PAPOUSEK, D. (Org.). The Academic Study of Religion During the
Cold War. New York: Peter Lang, p. 209–223, 2001.
______. Towards a Cognitive History of Religions. REVER, 4, p. 7–18, 2005.
______. Cognitive Science, Ritual, and the Hellenistic Mystery Religions. Religion and
Theology, 13(3), p. 383–395, 2006.
______. Deep History, Secular Theory. Berlin: De Gruyter, 2014
MARTIN, L. H., & SØRENSEN, J. Past Minds. London and New York: Routledge, 2014.
MARTON, F. Phenomenography – A research approach investigating different
understandings of reality. Journal of Thought, 21(2), p. 28–49, 1986.
MCCAULEY, R. Explanatory Pluralism and the cognitive science of religion. In:
XYGALATAS, D., & MCCORCKLE, W. (Org.). Mental Culture. London and New
York: Routledge, p. 11–32, 2014.
MCCAULEY, R. N., LAWSON, E. T. Bringing Ritual to Mind. Cambridge: Cambridge
University Press, 2002.
MITHEN, S. The Prehistory of the Mind. London: Thames & Hudson, 1996.
MOLINO, J. Toward an Evolutionary Theory of Music and Natural Language. In: The
Origins of Music. Cambridge: The MIT Press, p. 165–176, 2000.
PURZYCKI, B., WILLARD, A. K. MCI Theory. Religion, Brain & Behavior, 6(3), p. 1–
42, 2016.
PYYSIÄINEN, I. Supernatural Agents. Oxford: Oxford University Press, 2009.
______. Religion, Theology, and cognition. Literature & Theology, 28(3), p. 258–269,
2014.
SLONE, D. J. Theological Incorrectness. Oxford and New York: Oxford University
Press, 2004.
SØRENSEN, J. A Cognitive Theory of Magic. Lanham: AltaMira, 2007.
SOSIS, R., BULBULIA, J. The Behavioral Ecology of Religion. Religion, 43(3), p. 341–
362, 2011.
SPERBER, D. Anthropology and Psychology. Man, 20(1), p. 73–89, 1985.
______. Explaining Culture. Oxford and Cambridge: Blackwell, 1996.
______. Conceptual tools for a natural science of society and culture. Proceedings of the
British Academy, 111, p. 297–317, 2001.
TAYLOR, M. Imaginary Companions and the Children Who Create Them. New
York: Oxford University Press, 1999.
TOOBY, J., & COSMIDES, L. The Psychological Foundations of Culture. In: BARKOW,
J. H., COSMIDES, L, & TOOBY, J. (Org.). The Adapted Mind. Oxford and New York:
Oxford University Press, p. 19–136, 1992.
TYLOR, E. B. Primitive Culture, Part II. New York: Harper & Brothers, 1871/1958.
TYMIENIECKA, A. (Org.). Heaven, Earth, and In-Between in the Harmony of Life.
Berlin: Springer, 1995.
ULLMAN, M. T. Contributions of memory circuits to language. Cognition, 92(1), p. 231–
270, 2004.
WHITEHOUSE, H. Inside the Cult. New York: Oxford University Press, 1995.
______. Modes of Religiosity. Method & Theory in the Study of Religion, 14, p. 293–
315, 2002.
______. Arguments and Icons. Oxford: Oxford University Press, 2000.
______. Modes of Religiosity. Walnut Creek: AltaMira Press, 2004.
WHITEHOUSE, H., LAIDLAW, J. A. (Org.). Ritual and Memory. Walnut Creek:
AltaMira Press, 2004.
WHITEHOUSE, H., MARTIN, L. H. (Org.). Theorizing Religions Past. Walnut Creek:
AltaMira Press, 2004.
WIEBE, D. The Politics of Religious Studies. New York: St. Martin’s Press, 1999.
WILLIAMS, H. L., CONWAY, M. A., & COHEN, G. Autobiographical Memory. In
COHEN, G., & CONWAY, M. A. (Org.). Memory in the Real World. London:
Psychology Press, p. 21–90, 2008.
WILSON, D. S. Darwin’s Cathedral. Chicago: The University of Chicago Press, 2002.
Downloads
Publicado
2017-09-05
Como Citar
MOREIRA MAIA SILVA, T. .; SOARES DOS SANTOS, L. . Ciências cognitivas, história e o estudo comparativo das religiões: pela definição de um conceito formal e historicamente tangível de “religião”. Sacrilegens , [S. l.], v. 14, n. 2, p. 25–44, 2017. DOI: 10.34019/2237-6151.2017.v14.26976. Disponível em: https://periodicos.ufjf.br/index.php/sacrilegens/article/view/26976. Acesso em: 22 nov. 2024.
Edição
Seção
Temática Livre
Licença
A Revista Sacrilegens é um periódico de acesso aberto, licenciada sob a licença Creative Commons Attribution 4.0 International
